Sunday, September 12, 2010

Door Prizes at the Last Supper

Mack Hall
Mhall46184@aol.com

Door Prizes at the Last Supper

This year a church (let us call it St. Waycool’s) in a certain university town was pleased to begin the academic term by asking the students attending Mass to bring their cell ‘phones. The reason was not given because, according to the youth minister’s ‘blog, “the intrigue is half the fun.”

Oh, yeah, the Gospel and the Eucharist are Laff Riots. Perhaps what Jesus really says at every celebration of Holy Communion is “Do this in memory of Me – and bring your electronic toys.”

The goal was to coax students to register in the college parish. Now this part was good – the light bill must be paid and the roof repaired and the floors mopped, and all that costs money. People should support the church they attend appropriate to their means. Further, as the youth minister said, young people away from home for the first time have probably never thought of registering in a parish because, as with paying car notes, their parents did that.

All right, then, the homilist could have explained this and probably without a puppet ministry because, after all, the temporary parishioners are university students and can understand, like, y’know, thoughts and big words and stuff. And let the people say “existential.”

Sadly, some church functionaries appear to perceive any sort of outreach, even to university students and other adults, as a junior high experience.

After the homily and before the Eucharist the celebrant at each Mass had the participants whup out their cell ‘phones. Now, now, we mustn’t cling to the old ways, right? No doubt a parish priest in the early 19th century required his parishioners to take out their newest technology, the steel pen, and script their registrations then and there. And perhaps later in the century another priest asked the faithful to bring their wind-up gramophones to Mass. And then came the fruits of Vatican II: eight-track tapes, the Sony Walkman, and the Palm Pilot.

Anyway, at this point two functionaries at St. Waycool’s held up, smack in front of the altar and the crucifix (altar, crucifix – soooo last week), a large banner – what? No Power Point? – instructing the faithful how to report themselves to the parish authorities electronically.

The youth minister on his ‘blog proudly tapped out that this novelty “has never been tried in any other church.”

Wow! After 2,000 years the liturgy is at last enriched by lock-step text-messaging. All the saints and martyrs cry out with joy: “Can you hear me now? How many bars ya got?”

But wait – there’s more! Door prizes! If the faithful obediently texted during Mass and then obediently responded to an email on the following Tuesday they were automatically eligible for one of the following door prizes:

One Apple Ipod.
Five students got to lunch with the football coach.
Five students got to lunch with the basketball coach.
Twenty gift certificates.

Man, if only Padre Pio or Mother Theresa had been so cool!

Clearly the filter through which Christians perceive history must be upgraded because of the epiphany of electronic gadgetry:

The Magi followed their GPS devices (“Recalculating…”), not the Star.
St. Paul lost his signal on the road to Damascus.
“Suffer the little children to come unto me – after they register.”
St. Thomas More was beheaded for claiming his cell ‘phone signal was clearer than King Henry’s.
The Disciples in the photoshopped DaVinci’s Last Supper don’t hear Jesus because they’re all yakking into their cell ‘phones.
St. Joan of Arc was burned at the stake for listening to The Voices through a tin cricket in her ear.
The Great Schism of 1170 was due to a rift between Cingular and AT&T users.
Moses received the Commandments via voicemail.
Jesus said to Peter, “If you love Me, tweet My sheep.”
The Centurion at the Crucifixion cried out, “Truly this was the Son of Verizon!”

At St. WayCool’s on that unhappy Sunday there was surely a faithful remnant of young men and women who bravely and stubbornly kept their cell ‘phones pocketed or pursed, and refused to desecrate the liturgy with this mummery. They won’t receive a gift certificate to Kitchen, Bed, Outhouse ‘N’ Stuff, but they won’t need it. They’ve got much, much more.

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