Honor the Dead - Buy Alamo Chewing Gum

Mack Hall, HSG

Mhall46184@aol.com

Honor the Dead – Buy Alamo Chewing Gum

Al, Harold, and Jim on KLVI Radio built an interesting conversation one morning last week on the selling of history.  The immediate topic was a legal dispute over some notes Martin Luther King made for a speech, and which were saved by his late secretary.  The question before a court is this – who owns those notes?

Who owns history?

And who owns the Alamo?

San Antonio de Valero was one of five Catholic missions along the San Antonio River, and what is left of it is best known for the 1836 battle which was a disaster for all concerned.  General-President Santa Anna betrayed the honor and bravery of the Mexican Army by ordering the murder of prisoners his soldiers risked their lives to save.  

The State of Texas, the General Land Office, and the Daughters of the Republic of Texas honor the dead of that terrible night by featuring a gift shop (http://store.thealamo.org/) at the Alamo, which is as tasteless as a gift shop at Bergen-Belsen or among the graves at Normandy. 

Pictures of the Alamo are used to sell motorcars and hamburgers so that a real Texan can drive his as-advertised-in-front-of-the-Alamo pickup truck to the as-advertised-in-front-of-the-Alamo cinder-block fast-foodery for an as-advertised-in-front-of-the-Alamo hamburger and french fries (which aren’t really from France or the Alamo).

Would ya like a refillable Anne Frank coffee mug with your order?

Many of us have known a beautiful image, in a hospital named for her, of kind and gentle Saint Elizabeth of Hungary, also known as Saint Elizabeth of Thuringen, to be blocked by display tables and exhibits.  Who has the authority to say yes or no to that?

Who owns history?

Texas Land Commissioner Jerry Patterson, a Marine and by repute a good man and a stand-tall Texan, spoke quite reasonably at a gun-rights rally within the Alamo last Saturday.

Commissioner Patterson, a sturdy advocate of freedom, also has a problem – should he have been there at all?  As Texas’ current defender of the Alamo, what will he do to maintain the integrity of a historical site whose ground is blessed with the blood of heroes?  The Alamo itself, although sometimes used for tellyvision commercials, has always been free from political demonstrations

A worse problem for Commissioner Patterson is that Alex Jones, haunted by Masonic-Jewish-Illuminati-NWO-Bildergerg-Weather Weapons conspiracies, also spoke – or, rather, emitted words at the same event.  If the Commissioner was ambushed (metaphorically, of course) in the matter, no blame can attach to him.  If, however, he knew he would be sharing the occasion with a man who embarrasses even Rush Limbaugh and Glenn Beck, then he needs to withdraw his tinfoil hat from the political ring and himself to his Bunker of Solitude.

Lee Spencer White, president of the Alamo Defenders’ Descendants’ Association didn’t want this parody there.  She is against politics on site, maintaining, quite properly, that her group regards the Alamo as a family cemetery.

And, you know, there’s nothing that says family cemetery like a gift shop. 

Victoria Montgomery, spokeswoman for Open Carry Texas, argues that the history of the Alamo is predicated on politics, and that makes it a perfect place for a rally advocating personal freedom.

Both Ms. White and Ms. Montgomery make excellent points, but perhaps now the people of Texas should draw that line in the sand just like the one Colonel Travis may or may not have drawn:

The Alamo is sacred to the First Nations, to Spain, to Mexico, and to Texas.  The Alamo should be swept clean of made-in-China coonskin caps and of demonstrators; let the commerce and the look-at-me moments and filming for hamburger advertisements take place across the street, next to the Ghosts of the Alamo movin’ picture shows and fruit juice bars.

The Alamo began as a Christian church under the spiritual patronage of St. Anthony of Padua.  Unlike the other four San Antonio missions it will probably never be consecrated again as a church, but the theme remains – sacrifice and redemption.  As St. Thomas More might or might not have said, we have no windows to look into men’s souls, and so we must not presume to judge anyone who died on the walls of the Alamo; instead, we must remember our Christian obligation to respect them, “the dead with charity enclosed in clay,” as King Henry V might or might not have said. 

San Antonio is now a very large city, and for miles and miles in every direction people may buy, sell, and argue; what remains of the Alamo is such a tiny space that setting it aside as sacred ground where people will remove their made-in-China ball caps and be silent for a few minutes in the presence of a shared memory will do no harm to the State of Texas, the First Amendment to the American Constitution, or to cash registers.

Who owns history?  You do.  And so do the dead.

-30-