Showing posts with label Abortion. Show all posts
Showing posts with label Abortion. Show all posts
Saturday, May 3, 2014
King Herod Recycles
Mack Hall
Mhall46184@aol.com
King Herod Recycles
How many dead Canadian babies does it take to make a pot of coffee?
In Oregon the question is not a crude two-in-the-morning bar joke. A CBS affiliate in Oregon, Breitbart News, the Associated Press, and other sources report that a county-owned incinerator in Oregon, in partnership with several private companies, including Covanta and Stericycle, accepts all sorts of waste for generating electricity. This waste includes medical waste from Canada, and this medical waste from Canada includes diseased human tissue, human body parts, and dead babies.
Live humans cannot cross the border between Canada and the United States without passports; cargos containing dead bodies as a feature of international trade are waved on through.
In Oregon, then, the faithful praying in remembrance of the Holy Innocents murdered by King Herod may well be reading the appointed scripture for that day’s liturgy by light provided by the incineration of more holy innocents.
Do joggers, hikers, bicyclists, and children playing outdoors in Marion County, Oregon occasionally sniff the air and wonder about the unusual smell?
When Allied soldiers liberated the hundreds of concentration camps in 1945 and among other Dante-esque scenes found fragments of human flesh and bones in the incinerators, those hellish visions haunted them for the rest of their lives. Now it’s called recycling.
Marion County commissioners were rightly appalled when they learned of this horror, and immediately told their suppliers to stop sending them dead babies as fuel. No blame can attach to the commissioners for not knowing earlier: when a county buys paving materials, paper, cleaning supplies, photocopiers, patrol cars, food for prisoners, and any of the thousands of other needful goods that make a local government entity function, it does not occur to the purchasing agent or commissioners to stipulate in the purchase orders that dead humans are not to be part of the supply chain.
Not until now, that is.
In the twisted world of environmentalism as an absolute imperative, burning oil or coal for energy is bad, but burning dead babies for energy is good. Apparently the smoke from burning bodies – a renewable resource – is harmless to the bunny rabbits and butterflies.
Well, that’s Oregon. What about us? Where does our electricity come from? What – or who - goes into our cosmetics, our perfumes, our food?
Impossible? Consider Marion County, Oregon.
There’s nothing good that can be said of King Herod, but not even he referred to his victims as fetal tissue and medical waste.
http://www.cbs12.com/news/top-stories/stories/vid_15269.shtml
http://www.breitbart.com/Big-Government/2014/04/24/Oregon-County-Orders-Incinerator-To-Stop-Using-Aborted-Babies-To-Generate-Power
http://bigstory.ap.org/article/fetal-tissue-used-power-oregon-homes
-30-
Wednesday, April 1, 2009
Notre Dame and the Upside-Down Helmet
Mack Hall
You can talk of your Judge Judy and your high school principal and your mother-in-law, but you have never been truly judged and found wanting until you have had a dinner-jacketed maitre d’ at the Notre Dame faculty club evaluate – and find inadequate – your very soul with the subtle arching of an eyebrow above his unblinking reptilian eye.
I was honored to spend a happy summer at Notre Dame under the mentoring of the brilliant and wonderfully humorous Thomas Morris (whom you can find at http://www.morrisinstitute.com and whose books you can find at Amazon.com and other good bookstores). I and the other Fellows of that year’s National Endowment for the Humanities were nominally – remember that adverb – members of the Notre Dame faculty for the six weeks, and I still have my faculty I.D. card somewhere.
Toward the end of our summer we Fellows decided to put on shoes and clean shirts and take a celebratory dinner in the faculty club just to say we had done so, and after appalling Jeeves and some members of the real faculty we enjoyed ourselves immensely in the elegant dining room. It was a fitting end to a marvelous six weeks.
Notre Dame was founded in the middle of the 19th century by a French missionary order, but its football reputation rests on generations of Irish lads who were not welcome at Harvard or Yale. Thus, an accident of immigration resulted in the school mascot NOT being “The Fighting French.” This paragraph has nothing to do with the narrative, and as a teacher I’d take points off for it, but I like it so I’m leaving it in.
The Notre Dame adventure continued when Tom asked me and several others to read and comment on the draft of what would be one of his best books, Making Sense of It All. This was an enjoyable labor for which he gave me many thanks. In all humility I must confess that Tom did not ask me to read or comment on the draft of his next book.
Notre Dame remains dear to me all these years later. I remember with a “I Survived” mentality how our lot were billeted in Saint Edward’s Hall, Lentenly un-air-conditioned during a record-hot summer in which the temps reached 106 day after day. Thus we sloshed in the covered pool when possible, spent our off-class hours reading and writing in the mechanized air of the student commons, and walked in the cool of the evenings, sometimes participating in the Notre Dame tradition of praying the Rosary in the Grotto at dusk.
The Basilica of the Sacred Heart is only a few steps away from St. Edward’s Hall, and we usually entered by the east door beneath these words carved in the stone of the arch: “God, Country, and Notre Dame.” This is much better than “Me, Me, and AIG” or “Me, Me, and Enron” or perhaps “He Who Dies With the Most Toys Wins.” On either side are bronze plaques commemorating the sons – and now daughters, I fear – of Notre Dame who died in America’s wars.
Someone pointed out to me the light at the entrance – a bulb fitted into the upside-down World War I helmet of Fr. Charles O’Connell, who survived and became the 12th president of Notre Dame. I suppose Fr. O’Connell wanted to make sure he could find his helmet in the middle of the night the next time Germany started a war.
Notre Dame du Lac (“Our Lady of the Lake”) began as a grade school in a log cabin in a frozen wilderness in the 1840s, but the French missionary priests envisioned a great university topped by a golden dome and a statue of the Blessed Mother. Generations of sacrifice and service made it so.
The whole point of Notre Dame is that it is a Catholic university. The football team, the upside-down helmet with a light bulb in it, the lovely lakes, the reconstructed log cabin, the rather stupid-looking leprechaun, Knute Rockne and The Gipper – all these are fun, but they are not what Notre Dame is about, the transmission of Christian civilization, via such great teachers as Thomas Morris, from one generation to the next.
The current administration of Notre Dame has invited the President of the United States to speak at graduation in May. Normally this would be a “how nice” thing, because no one listens to graduation speakers, not even to presidents. One attends graduation to dress up like a monk or monkette, pose for pictures, and toss one’s hat and maybe one’s cookies later on, not to listen to someone expel the usual flatus about dreams being the key (there’s always a key) that unlocks the road to the future of the door or something. I dare to say that were Jesus Himself to speak at Notre Dame’s ceremonies in May the graduates would be too busy text-messaging each other to notice: “dud hu d dud in whit keg mi pl8s l8ter.”
Unfortunately, the current president’s fashionable enthusiasm (hey, all the cool kids are doing it, right?) for infanticide has gotten all tangled up in this Christianity thing. When Jesus said that children should be permitted to come to Him, He didn’t mean that the children should be shot, gassed, burnt, poisoned, or flushed first. Indeed, He was very clear that a failure to protect children would be severely punished.
Jesus appeared in a time when the dominant Greco-Roman culture highly approved of killing off any babies, especially girls, whom the sperm-donor or the state found lacking. The modern science of economics under Hitler would later label such children – and folks past retirement age -- as “useless feeders.”
Certainly one may speak freely in a public forum, and the president probably won’t even mention killing babies anyway.
But this forum is different. This forum is Notre Dame, named for Jesus’ Mother, who chooses life. Further, the speaker is going to be given an honorary doctorate in, oh, doctorness or something, which would imply a Christian school’s ratification of his contempt for the lives of the most vulnerable among us. This ratification is to be made during the graduation of hundreds of young men and women who are now forced into an unhappy alternative: to attend the graduation they have earned and thus possibly be construed as approving of the killing of babies, or staying away entirely and denying themselves their special day. That choice that was not part of the deal when they entered Notre Dame four years ago.
One wonders if the current maitre d’ at the Notre Dame faculty club -– or anyone else -- will lift an eyebrow at that.
You can talk of your Judge Judy and your high school principal and your mother-in-law, but you have never been truly judged and found wanting until you have had a dinner-jacketed maitre d’ at the Notre Dame faculty club evaluate – and find inadequate – your very soul with the subtle arching of an eyebrow above his unblinking reptilian eye.
I was honored to spend a happy summer at Notre Dame under the mentoring of the brilliant and wonderfully humorous Thomas Morris (whom you can find at http://www.morrisinstitute.com and whose books you can find at Amazon.com and other good bookstores). I and the other Fellows of that year’s National Endowment for the Humanities were nominally – remember that adverb – members of the Notre Dame faculty for the six weeks, and I still have my faculty I.D. card somewhere.
Toward the end of our summer we Fellows decided to put on shoes and clean shirts and take a celebratory dinner in the faculty club just to say we had done so, and after appalling Jeeves and some members of the real faculty we enjoyed ourselves immensely in the elegant dining room. It was a fitting end to a marvelous six weeks.
Notre Dame was founded in the middle of the 19th century by a French missionary order, but its football reputation rests on generations of Irish lads who were not welcome at Harvard or Yale. Thus, an accident of immigration resulted in the school mascot NOT being “The Fighting French.” This paragraph has nothing to do with the narrative, and as a teacher I’d take points off for it, but I like it so I’m leaving it in.
The Notre Dame adventure continued when Tom asked me and several others to read and comment on the draft of what would be one of his best books, Making Sense of It All. This was an enjoyable labor for which he gave me many thanks. In all humility I must confess that Tom did not ask me to read or comment on the draft of his next book.
Notre Dame remains dear to me all these years later. I remember with a “I Survived” mentality how our lot were billeted in Saint Edward’s Hall, Lentenly un-air-conditioned during a record-hot summer in which the temps reached 106 day after day. Thus we sloshed in the covered pool when possible, spent our off-class hours reading and writing in the mechanized air of the student commons, and walked in the cool of the evenings, sometimes participating in the Notre Dame tradition of praying the Rosary in the Grotto at dusk.
The Basilica of the Sacred Heart is only a few steps away from St. Edward’s Hall, and we usually entered by the east door beneath these words carved in the stone of the arch: “God, Country, and Notre Dame.” This is much better than “Me, Me, and AIG” or “Me, Me, and Enron” or perhaps “He Who Dies With the Most Toys Wins.” On either side are bronze plaques commemorating the sons – and now daughters, I fear – of Notre Dame who died in America’s wars.
Someone pointed out to me the light at the entrance – a bulb fitted into the upside-down World War I helmet of Fr. Charles O’Connell, who survived and became the 12th president of Notre Dame. I suppose Fr. O’Connell wanted to make sure he could find his helmet in the middle of the night the next time Germany started a war.
Notre Dame du Lac (“Our Lady of the Lake”) began as a grade school in a log cabin in a frozen wilderness in the 1840s, but the French missionary priests envisioned a great university topped by a golden dome and a statue of the Blessed Mother. Generations of sacrifice and service made it so.
The whole point of Notre Dame is that it is a Catholic university. The football team, the upside-down helmet with a light bulb in it, the lovely lakes, the reconstructed log cabin, the rather stupid-looking leprechaun, Knute Rockne and The Gipper – all these are fun, but they are not what Notre Dame is about, the transmission of Christian civilization, via such great teachers as Thomas Morris, from one generation to the next.
The current administration of Notre Dame has invited the President of the United States to speak at graduation in May. Normally this would be a “how nice” thing, because no one listens to graduation speakers, not even to presidents. One attends graduation to dress up like a monk or monkette, pose for pictures, and toss one’s hat and maybe one’s cookies later on, not to listen to someone expel the usual flatus about dreams being the key (there’s always a key) that unlocks the road to the future of the door or something. I dare to say that were Jesus Himself to speak at Notre Dame’s ceremonies in May the graduates would be too busy text-messaging each other to notice: “dud hu d dud in whit keg mi pl8s l8ter.”
Unfortunately, the current president’s fashionable enthusiasm (hey, all the cool kids are doing it, right?) for infanticide has gotten all tangled up in this Christianity thing. When Jesus said that children should be permitted to come to Him, He didn’t mean that the children should be shot, gassed, burnt, poisoned, or flushed first. Indeed, He was very clear that a failure to protect children would be severely punished.
Jesus appeared in a time when the dominant Greco-Roman culture highly approved of killing off any babies, especially girls, whom the sperm-donor or the state found lacking. The modern science of economics under Hitler would later label such children – and folks past retirement age -- as “useless feeders.”
Certainly one may speak freely in a public forum, and the president probably won’t even mention killing babies anyway.
But this forum is different. This forum is Notre Dame, named for Jesus’ Mother, who chooses life. Further, the speaker is going to be given an honorary doctorate in, oh, doctorness or something, which would imply a Christian school’s ratification of his contempt for the lives of the most vulnerable among us. This ratification is to be made during the graduation of hundreds of young men and women who are now forced into an unhappy alternative: to attend the graduation they have earned and thus possibly be construed as approving of the killing of babies, or staying away entirely and denying themselves their special day. That choice that was not part of the deal when they entered Notre Dame four years ago.
One wonders if the current maitre d’ at the Notre Dame faculty club -– or anyone else -- will lift an eyebrow at that.
Subscribe to:
Comments (Atom)
