Send Out the Clowns

Mack Hall

Send out the clowns. No, this is not a piece about the candidates for the presidency.

Imagine, if you will, a film in black-and-white from the 1940s or 1950s. A man (perhaps his name is Bill, or maybe Augie) smokes a cigarette pensively while leaning against a light pole on a street corner at night. He flicks the cigarette butt away and walks across to a church. He removes his hat (this concept also may need explaining to anyone under forty) as he enters, walks down an aisle, and kneels before a side altar.

Bill (or Augie) may or may not be a Catholic, but that’s not important: as Father O’Malley (it’s always Father O’Malley, or Father O’Flaherty, or Father O’Something) gives his Irish-brogue-y homily during evening Mass, something in his words brings Bill (or Augie) to a moral decision on which the plot of the movie hinges.

The next scene shows us Bill (or Augie) leaving the church, fitting his fedora firmly to his head, and striding purposefully off to propose marriage to his girl or face the villains or stand up to the corrupt mayor.

But then imagine, if you will, Bill (or Augie) entering the church to find a clown Mass in progress, with Father O’Trendy dressed as a cartoon pirate and pushing Kool-Aid and Ritz Crackers as The Lord’s Supper.

No, this is not a piece about the cardinal-archbishop of Los Angeles. We’re talking about a priest or minister dressed as a clown. Paint. Makeup. Big funny shoes. Multi-colored costume. The kind of goof who mouths such decades-old drivel as “we need to reach the people where they are,” and “the spirit of Vatican II.”

Bill (or Augie) turns and leaves, and lights another cigarette in confusion on the street corner. A clown Mass has not inspired him to propose marriage, face the villains, stand up to the corrupt mayor, or forswear smoking.

The sad reality is the non-fictional part – there actually are priests and ministers who feel called by some spirit, possibly not a very nice spirit, to, as Chaucer said, “make monkeys of the…congregation.” Like bongos and guitars in the 1960s, clown liturgies are an embarrassing fashion perpetrated by ill-advised men with a desperate need to call attention to themselves.

Well, hey, who doesn’t want a clown spraying seltzer water during a loved one’s funeral, eh?

After all, if the pastor is going to do a clown act during Sunday services, why not at funerals? Imagine a bunch of clowns hopping out of a tiny hearse and repeatedly dropping Grandpa’s coffin for laughs.

Clown Last Supper: Jesus reclines on a whoopee cushion and the Apostles laugh hysterically and high-five each other.

Or maybe clown Stations of the Cross: Simon of Cyrene honks a rubber-bulb car horn and dances away.

On Easter morning the women approach the Tomb and are greeted by the Marx Brothers who chase them off while making suggestive remarks.

Think of martyrs for the faith in our time, with a firing squad dressed as clowns and the officer in charge waving a carrot instead of a sword.

Clowns in church? No, it won’t do. No quantity of quoting isolated snippets from St. Paul can excuse desecration; that only makes it worse.

There are times and places for playing the fool – presidential candidates campaigning in Iowa come to mind – because life should be fun. But to turn a religious service into the crudest sort of entertainment is to laugh at, not with, the people the pastor is presumably commissioned to teach and serve and love.