Lawrence Hall
Mhall46184@aol.com
Dante
Dante Alighieri
Wasn’t very merry
Whenever he didn’t feel well
He imagined his enemies in (Newark)
Wednesday, March 11, 2015
A Flicker of Life
Lawrence Hall
Mhall46184@aol.com
A Flicker of Life
Movies are but flickering images
Sometimes, to the observer, so is life
Mhall46184@aol.com
A Flicker of Life
Movies are but flickering images
Sometimes, to the observer, so is life
On the Desecration of Jewish Cemeteries in France
Lawrence Hall
Mhall46184@aol.com
On the Desecration of Jewish Cemeteries in France
An obscenity scrawled upon the gates
Is Satan screaming outrage at the Sh’ma
A booted foot crunching riot-shattered glass
Is only death’s passing futility
A smear of swastikas by unclean hands
Is lambs’ blood on the holy lintels of Heaven
A tombstone tipped onto the grass – a throne
In a mansion promised in the long ago
In a happy Garden of eternal spring
Where blessings are engraved upon the gates
Mhall46184@aol.com
On the Desecration of Jewish Cemeteries in France
An obscenity scrawled upon the gates
Is Satan screaming outrage at the Sh’ma
A booted foot crunching riot-shattered glass
Is only death’s passing futility
A smear of swastikas by unclean hands
Is lambs’ blood on the holy lintels of Heaven
A tombstone tipped onto the grass – a throne
In a mansion promised in the long ago
In a happy Garden of eternal spring
Where blessings are engraved upon the gates
Muster
Lawrence Hall
Mhall46184@aol.com
Muster
There is no American Legion hall
It was sold long ago to pay the bills
A few old men gather in borrowed rooms
To pledge allegiance to a nation that
Has never pledged her allegiance to them
But still they offer their service and faith
To a wonderfully indifferent nation
And to its equally indifferent God
They muster again on the trail because
There is no American Legion hall
Mhall46184@aol.com
Muster
There is no American Legion hall
It was sold long ago to pay the bills
A few old men gather in borrowed rooms
To pledge allegiance to a nation that
Has never pledged her allegiance to them
But still they offer their service and faith
To a wonderfully indifferent nation
And to its equally indifferent God
They muster again on the trail because
There is no American Legion hall
Feeding the Beast
Lawrence Hall
Mhall46184@aol.com
Feeding the Beast
The doors into the flames are open wide
Now shovel that gossip into the fire
Tittle-tattle no one will ever read
Unless a bit of tattle raises a flag
Whatever is flaggy to administration
Unless a bit of tittle raises eyebrows
Whatever is eyebrowy to administration
It’s all HTML, type it or talk it
So shovel it in, little worker bees:
The doors into the flames are open wide
Mhall46184@aol.com
Feeding the Beast
The doors into the flames are open wide
Now shovel that gossip into the fire
Tittle-tattle no one will ever read
Unless a bit of tattle raises a flag
Whatever is flaggy to administration
Unless a bit of tittle raises eyebrows
Whatever is eyebrowy to administration
It’s all HTML, type it or talk it
So shovel it in, little worker bees:
The doors into the flames are open wide
President Jerry Judge Judy Genn Rush Kardashian
Mack Hall, HSG
Mhall46184@aol.com
President Jerry Judge Judy Glenn Rush Kardashian
This nation’s non-stop election cycle continues, along with cooking shows and
Kardashians, but, alas, nothing about cooking Kardashians. Politics is no longer Ciceronian or Jeffersonian, but rather Iphonian.
Every four years about 50% of the electorate choose a president. They do not choose the president’s family. The president, not anyone else, should support the president’s family. If the president wants all his relations to go on shopping tours and holidays, he or she can pay for their airline tickets on American or United out of his paycheck, just like an American.
Every four years the other 50% of the electorate choose nothing. They’re probably too busy complaining.
Why does the president have access to a fleet of luxury aircraft? Why so many armored Al Capone-y luxury cars? Where is the candidate who will foreswear these expensive vanities? The airplanes should be refitted as medevacs for the soldiers wounded in this nation’s many undeclared wars, and the look-at-me- cars sold to record producers.
The President of the United States is not the leader of the free world. If the president were the leader of the free world, the free world would have agreed to this by now. They haven’t. Constitutionally, the president is not even the leader of this country. Let us not elect a Napoleon manque’ but instead a president who wishes to serve the people of this nation.
Let us elect a president who pledges not to play golf, ride a bicycle, or sing with a hillbilly or rock band for the duration of his or her term.
Let us elect a president whose spouse swears a sacred oath not to mess with school lunches or confuse his or her moods and whims for a Delphian Oracle.
Let us elect a president who repudiates all executive power over toilet tanks and light bulbs, and who sacks the EPA as quickly as Monica’s boyfriend sacked the White House travel agency staff (who didn’t deserve it).
Let us elect a president who is at least as friendly to Canada, Israel, the United Kingdom, and our many other friends and allies as he is to China, Viet-Nam, Arabia, Qatar, Cuba, Turkey, Indonesia, and all other tyrannies.
Let us elect a president who once had a real job or who served in the military.
Let us elect a president who will not compromise the dignity of the office by granting faux-absolution to turkeys and messing about with groundhogs. Look, Mr. or Madame President, do your job and leave comedy to Congress.
Let us elect a president who understands that the practice of medicine is predicated on the doctor-patient relationship, not on a money-sucking third party.
Let us elect a president who will never attack another nation without a Congressional declaration of war as required by Article I, Section 8 of the Constitution. This nation thought badly of Japan for attacking us without a declaration of war in 1941. Sauce for the goose…
Let us elect a president who knows that there is no such law as a War Powers Act, only the War Powers Resolution, and a resolution is only smoke drifting in the wind.
Let us elect a president who looks to God, to the at least 6,000 years of human civilization, to the realities of history, and to the Constitution, not to some transient ideological screed he or she read in his sophomore year.
Let us elect a congress equally wise and discerning. And let us be worthy of the good government we say we want.
-30-
Mhall46184@aol.com
President Jerry Judge Judy Glenn Rush Kardashian
This nation’s non-stop election cycle continues, along with cooking shows and
Kardashians, but, alas, nothing about cooking Kardashians. Politics is no longer Ciceronian or Jeffersonian, but rather Iphonian.
Every four years about 50% of the electorate choose a president. They do not choose the president’s family. The president, not anyone else, should support the president’s family. If the president wants all his relations to go on shopping tours and holidays, he or she can pay for their airline tickets on American or United out of his paycheck, just like an American.
Every four years the other 50% of the electorate choose nothing. They’re probably too busy complaining.
Why does the president have access to a fleet of luxury aircraft? Why so many armored Al Capone-y luxury cars? Where is the candidate who will foreswear these expensive vanities? The airplanes should be refitted as medevacs for the soldiers wounded in this nation’s many undeclared wars, and the look-at-me- cars sold to record producers.
The President of the United States is not the leader of the free world. If the president were the leader of the free world, the free world would have agreed to this by now. They haven’t. Constitutionally, the president is not even the leader of this country. Let us not elect a Napoleon manque’ but instead a president who wishes to serve the people of this nation.
Let us elect a president who pledges not to play golf, ride a bicycle, or sing with a hillbilly or rock band for the duration of his or her term.
Let us elect a president whose spouse swears a sacred oath not to mess with school lunches or confuse his or her moods and whims for a Delphian Oracle.
Let us elect a president who repudiates all executive power over toilet tanks and light bulbs, and who sacks the EPA as quickly as Monica’s boyfriend sacked the White House travel agency staff (who didn’t deserve it).
Let us elect a president who is at least as friendly to Canada, Israel, the United Kingdom, and our many other friends and allies as he is to China, Viet-Nam, Arabia, Qatar, Cuba, Turkey, Indonesia, and all other tyrannies.
Let us elect a president who once had a real job or who served in the military.
Let us elect a president who will not compromise the dignity of the office by granting faux-absolution to turkeys and messing about with groundhogs. Look, Mr. or Madame President, do your job and leave comedy to Congress.
Let us elect a president who understands that the practice of medicine is predicated on the doctor-patient relationship, not on a money-sucking third party.
Let us elect a president who will never attack another nation without a Congressional declaration of war as required by Article I, Section 8 of the Constitution. This nation thought badly of Japan for attacking us without a declaration of war in 1941. Sauce for the goose…
Let us elect a president who knows that there is no such law as a War Powers Act, only the War Powers Resolution, and a resolution is only smoke drifting in the wind.
Let us elect a president who looks to God, to the at least 6,000 years of human civilization, to the realities of history, and to the Constitution, not to some transient ideological screed he or she read in his sophomore year.
Let us elect a congress equally wise and discerning. And let us be worthy of the good government we say we want.
-30-
Do Luddies Read?
Mack Hall, HSG
Mhall46184@aol.com
Do Luddites Read?
If in the past a tyrant wanted to eliminate a book not acceptable to his ego or his ideology he had to go to a great deal of bother to discredit books and their writers. Seizing and burning books meant organizing government or military departments to search out copies, although many university students were (and still are) eager to volunteer in ideological censorship.
With gadgetry our culture has progressed from burning books (which, after all, pollutes the air) to deleting books from the disinformation superhighway by clicking an app.
One of the early sellers of electronic books discovered that it was selling a book without the permission of the copyright owner. The book was not only withdrawn from sale, but all the copies already sold were made to disappear instantly from the little plastic boxes of all the people who had bought the book. The purchasers were given credit, and all was well except for this disturbing reality: any book, or even all of them, can be made to disappear from any electronic reader at any time.
Books on any sort of electronic device can be altered or deleted by someone else upon command. The book you begin to read can be changed before you finish it. Any titles you read can of course be monitored by anyone who is interested in knowing what you are up to.
And this is nothing new, except for improved efficiency in shoving unacceptable words down the Orwellian memory hole. In church, for example, some familiar hymns have been altered for contemporary sensitivities. Church committees and publishers have sometimes determined that our ancestors were wrong, and have then changed or eliminated words, phrases, and entire songs very dear to generations of worshippers.
Destroying art is an ISIS / Taliban thing, not our thing, even when prefaced with “as arranged by…”
However, the words in the printed hymnal do not change while you are holding the hymnal. Any printed book in your hands can be determined by you to be a bad book or a good book. But nothing about that physical book is going to change except for the inevitable decay of physical matter through fire, immersion in water, or the passage of years. The contents of an electronic edition, however, could be whatever the publisher or service provider wants them to be at any moment.
Resistance both to snooping and to changing words and songs and texts is not a matter of being a Luddite, but a reasonable desire that the editors and purveyors of those words and songs and texts remember that they are not Shakespeare, John Newton, or Lord Byron. Ms. Grundy and her doppelganger Josef Goebbels don’t rate a veto on art, music, and faith.
An electronic book is even more ephemeral than Radio Shack™. There is much to be said for – and by – that printed book on the shelf.
And, hey, Luddites – happy bicentennial!
Bloom, Allan. The Closing of the American Mind. New York: Simon and Schuster. 1987.
Finn, Peter, and Petra Couvee’. The Zhivago Affair. New York: Pantheon Books. 2014.
Manning, Molly Guptill. When Books Went to War. New York: Houghton Mifflin Harcourt Pubishing Company. 2014.
Shirer, William L. The Rise and Fall of the Third Reich. New York: Simon and Schuster. 1960.
Slonim, Mark. Soviet Russian Literature: Writers and Problems, 1917-1967. New York: Oxford University Press. 1967.
-30-
Mhall46184@aol.com
Do Luddites Read?
If in the past a tyrant wanted to eliminate a book not acceptable to his ego or his ideology he had to go to a great deal of bother to discredit books and their writers. Seizing and burning books meant organizing government or military departments to search out copies, although many university students were (and still are) eager to volunteer in ideological censorship.
With gadgetry our culture has progressed from burning books (which, after all, pollutes the air) to deleting books from the disinformation superhighway by clicking an app.
One of the early sellers of electronic books discovered that it was selling a book without the permission of the copyright owner. The book was not only withdrawn from sale, but all the copies already sold were made to disappear instantly from the little plastic boxes of all the people who had bought the book. The purchasers were given credit, and all was well except for this disturbing reality: any book, or even all of them, can be made to disappear from any electronic reader at any time.
Books on any sort of electronic device can be altered or deleted by someone else upon command. The book you begin to read can be changed before you finish it. Any titles you read can of course be monitored by anyone who is interested in knowing what you are up to.
And this is nothing new, except for improved efficiency in shoving unacceptable words down the Orwellian memory hole. In church, for example, some familiar hymns have been altered for contemporary sensitivities. Church committees and publishers have sometimes determined that our ancestors were wrong, and have then changed or eliminated words, phrases, and entire songs very dear to generations of worshippers.
Destroying art is an ISIS / Taliban thing, not our thing, even when prefaced with “as arranged by…”
However, the words in the printed hymnal do not change while you are holding the hymnal. Any printed book in your hands can be determined by you to be a bad book or a good book. But nothing about that physical book is going to change except for the inevitable decay of physical matter through fire, immersion in water, or the passage of years. The contents of an electronic edition, however, could be whatever the publisher or service provider wants them to be at any moment.
Resistance both to snooping and to changing words and songs and texts is not a matter of being a Luddite, but a reasonable desire that the editors and purveyors of those words and songs and texts remember that they are not Shakespeare, John Newton, or Lord Byron. Ms. Grundy and her doppelganger Josef Goebbels don’t rate a veto on art, music, and faith.
An electronic book is even more ephemeral than Radio Shack™. There is much to be said for – and by – that printed book on the shelf.
And, hey, Luddites – happy bicentennial!
Bloom, Allan. The Closing of the American Mind. New York: Simon and Schuster. 1987.
Finn, Peter, and Petra Couvee’. The Zhivago Affair. New York: Pantheon Books. 2014.
Manning, Molly Guptill. When Books Went to War. New York: Houghton Mifflin Harcourt Pubishing Company. 2014.
Shirer, William L. The Rise and Fall of the Third Reich. New York: Simon and Schuster. 1960.
Slonim, Mark. Soviet Russian Literature: Writers and Problems, 1917-1967. New York: Oxford University Press. 1967.
-30-
Rainbows
Mack Hall, HSG
Mhall46184@aol.com
Rainbows
Rainbows are nice, and no one has to sign up with Mega-Tentacle Wireless to see one.
At the beginning of Lent the matter of the rainbow in Genesis 9:11 is often one of the appointed readings:
I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth. And when I shall cover the sky with clouds, my bow shall appear in the clouds: And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.
Although the Romantics (with a capital ‘R’), were usually hostile to revealed religion, Wordsworth is one of the more congenial and accessible of that rowdy lot. In one of his first poems he connects the rainbow with humanity:
“My Heart Leaps Up”
My heart leaps up when I behold
A rainbow in the sky:
So was it when my life began,
So is it now I am a man,
So let it be when I shall grow old
Or let me die!
The child is father of the man:
And I would wish my days to be
Bound each to each by natural piety.
In this little poem of indeterminate line, meter, and rhyme, Wordsworth connects the rainbow intimately to three ages of a man’s life on earth: childhood, maturity, and old age. The adult speaker delights in rainbows just as he did when he was a little boy, and hopes that he always will. He maintains that the joys of childhood are important to the development of the man, and that these joys are part of a life of harmony and balance, or “natural piety.”
Rainbows aren’t scheduled. They appear at will, usually around dusk on a rain spring or summer day, and then disappear quickly. Langston Hughes says that “Poems are like rainbows; they escape you quickly.” Conversely, rainbows are like poems. To go for the camera is to lose the rainbow, and even if not, the pictures of the rainbow don’t really match the real rainbow. Might as well catch the Wordsworthian moment while it lasts.
And, as Christina Rossetti says,
There are bridges on the rivers,
As pretty as you please;
But the bow that bridges heaven,
And overtops the trees,
And builds a road from earth to sky,
Is prettier far than these
-30-
Mhall46184@aol.com
Rainbows
Rainbows are nice, and no one has to sign up with Mega-Tentacle Wireless to see one.
At the beginning of Lent the matter of the rainbow in Genesis 9:11 is often one of the appointed readings:
I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth. And when I shall cover the sky with clouds, my bow shall appear in the clouds: And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.
Although the Romantics (with a capital ‘R’), were usually hostile to revealed religion, Wordsworth is one of the more congenial and accessible of that rowdy lot. In one of his first poems he connects the rainbow with humanity:
“My Heart Leaps Up”
My heart leaps up when I behold
A rainbow in the sky:
So was it when my life began,
So is it now I am a man,
So let it be when I shall grow old
Or let me die!
The child is father of the man:
And I would wish my days to be
Bound each to each by natural piety.
In this little poem of indeterminate line, meter, and rhyme, Wordsworth connects the rainbow intimately to three ages of a man’s life on earth: childhood, maturity, and old age. The adult speaker delights in rainbows just as he did when he was a little boy, and hopes that he always will. He maintains that the joys of childhood are important to the development of the man, and that these joys are part of a life of harmony and balance, or “natural piety.”
Rainbows aren’t scheduled. They appear at will, usually around dusk on a rain spring or summer day, and then disappear quickly. Langston Hughes says that “Poems are like rainbows; they escape you quickly.” Conversely, rainbows are like poems. To go for the camera is to lose the rainbow, and even if not, the pictures of the rainbow don’t really match the real rainbow. Might as well catch the Wordsworthian moment while it lasts.
And, as Christina Rossetti says,
There are bridges on the rivers,
As pretty as you please;
But the bow that bridges heaven,
And overtops the trees,
And builds a road from earth to sky,
Is prettier far than these
-30-
Tuesday, February 17, 2015
The Yankee Doodle Cigar Box
Mack Hall, HSG
Mhall46184@aol.com
The Yankee Doodle Cigar Box
Open the old cigar box,
Get me a Cuba stout
For things are running crossways,
And Maggie and I are out
- Kipling
The decay of civilization continues with the demise of the cigar box.
In the not-so-long-ago even the cheapest cigars (Roi-Tan – “The Cigar That Breathes”) were sold in wooden boxes secured with little brass nails.
Little boys didn’t smoke cigars (well…once or twice…) themselves, but a castoff cigar box was a childhood treasure, a source of almost-raw materials for building toy forts, airplanes, cars, ships, and army tanks.
A cigar box also served as a pirate’s treasure chest for hiding old pocketknives, marbles, Canadian pennies, firecrackers from last Christmas, brass washers, keys without locks, locks without keys, a Timex wristwatch that didn’t run anymore, stubs of pencils, bits of chalk, string, airplane glue, crayons, .22 shell casings, pliers, screwdrivers, dice, and a little plastic disc that, when tilted, made a tiny hunter in a boat lift his shotgun and bring down a duck.
Every child took a cigar box to school to hold crayons, those dinky, stamped-metal, blunt-nosed scissors, and that crumbly white paste which wouldn’t stick anything together. The labels remained, which would now be forbidden under state law as promoting the use of tobacco by children.
Some manufacturers sold empty no-name boxes as school supplies for a time, but these were quickly superseded by the now ubiquitous and iniquitous transparent plastic boxes which somehow seem un-American.
Wooden cigar boxes for cheap machine brands were first replaced by thick, heavy cardboard. These were sturdy enough for squirreling away little oddments in a drawer, but wholly inadequate for building another USS Texas, a bomber, or a railroad station for the three-rail O-gauge (the Marx vs Lionel vs American Flyer debate is deferred).
Sadly, grocery store cigars no longer come in real boxes at all; they are tucked into folding envelopes of thin cardboard, useless in every way. Straight shame.
After the Depression and World War II, the concept of “the richest nation on earth” was almost as much a fiction as it is now. National prosperity didn’t much come down to ex-G.I.’s, but they figured they were blessed in having jobs and food and no one shooting at them, and the promise of a better future. A J. C. Higgins on the gun rack instead of a garand, a pair of dress shoes instead of combat boots for going to church, and the luxury of a six-cent cigar after work or down at the American Legion - all spoke of small victories.
The names of those brands return from the past: Roi Tan, King Edward, Wm Penn, Dutch Masters, White Owl, Phillies, El Producto, Muriel, Swisher Sweets, John Ruskin, most of which have gone the way of the Missouri Pacific, Pan American, and Studebaker. The plain wooden boxes in which those cheap, machine-made, post-war cigars awaiting the touch of the match contained more than cigars, they were cultural artifacts.
Cardboard just won’t do.
Where now is the modern boy to hide his old pocketknives, marbles, Canadian pennies, firecrackers from last Christmas, brass washers, keys without locks, locks without keys, a Timex wristwatch that doesn’t run anymore, stubs of pencils, bits of chalk, string, airplane glue, crayons, .22 shell casings, pliers, screwdrivers, dice, and a little plastic disc that, when tilted, makes a tiny hunter in a boat lift his shotgun and bring down a duck?
-30-
Mhall46184@aol.com
The Yankee Doodle Cigar Box
Open the old cigar box,
Get me a Cuba stout
For things are running crossways,
And Maggie and I are out
- Kipling
The decay of civilization continues with the demise of the cigar box.
In the not-so-long-ago even the cheapest cigars (Roi-Tan – “The Cigar That Breathes”) were sold in wooden boxes secured with little brass nails.
Little boys didn’t smoke cigars (well…once or twice…) themselves, but a castoff cigar box was a childhood treasure, a source of almost-raw materials for building toy forts, airplanes, cars, ships, and army tanks.
A cigar box also served as a pirate’s treasure chest for hiding old pocketknives, marbles, Canadian pennies, firecrackers from last Christmas, brass washers, keys without locks, locks without keys, a Timex wristwatch that didn’t run anymore, stubs of pencils, bits of chalk, string, airplane glue, crayons, .22 shell casings, pliers, screwdrivers, dice, and a little plastic disc that, when tilted, made a tiny hunter in a boat lift his shotgun and bring down a duck.
Every child took a cigar box to school to hold crayons, those dinky, stamped-metal, blunt-nosed scissors, and that crumbly white paste which wouldn’t stick anything together. The labels remained, which would now be forbidden under state law as promoting the use of tobacco by children.
Some manufacturers sold empty no-name boxes as school supplies for a time, but these were quickly superseded by the now ubiquitous and iniquitous transparent plastic boxes which somehow seem un-American.
Wooden cigar boxes for cheap machine brands were first replaced by thick, heavy cardboard. These were sturdy enough for squirreling away little oddments in a drawer, but wholly inadequate for building another USS Texas, a bomber, or a railroad station for the three-rail O-gauge (the Marx vs Lionel vs American Flyer debate is deferred).
Sadly, grocery store cigars no longer come in real boxes at all; they are tucked into folding envelopes of thin cardboard, useless in every way. Straight shame.
After the Depression and World War II, the concept of “the richest nation on earth” was almost as much a fiction as it is now. National prosperity didn’t much come down to ex-G.I.’s, but they figured they were blessed in having jobs and food and no one shooting at them, and the promise of a better future. A J. C. Higgins on the gun rack instead of a garand, a pair of dress shoes instead of combat boots for going to church, and the luxury of a six-cent cigar after work or down at the American Legion - all spoke of small victories.
The names of those brands return from the past: Roi Tan, King Edward, Wm Penn, Dutch Masters, White Owl, Phillies, El Producto, Muriel, Swisher Sweets, John Ruskin, most of which have gone the way of the Missouri Pacific, Pan American, and Studebaker. The plain wooden boxes in which those cheap, machine-made, post-war cigars awaiting the touch of the match contained more than cigars, they were cultural artifacts.
Cardboard just won’t do.
Where now is the modern boy to hide his old pocketknives, marbles, Canadian pennies, firecrackers from last Christmas, brass washers, keys without locks, locks without keys, a Timex wristwatch that doesn’t run anymore, stubs of pencils, bits of chalk, string, airplane glue, crayons, .22 shell casings, pliers, screwdrivers, dice, and a little plastic disc that, when tilted, makes a tiny hunter in a boat lift his shotgun and bring down a duck?
-30-
The Twenty-One Egyptian Martyrs
Twenty-One Martyrs of Egypt
Baptized into the mystery of death
Simon again carrying the Cross of Christ
But now each Simon carrying his own
Marched to the beach under the whips of scorn
Crowned with humiliation, fear, and pain
Agony, the obscenity of death
Canonized on the Cyrenian shore
Lifted up into eternal Joy
Twenty-one martyrs teach us how to die
Baptized into the mystery of death
Baptized into the mystery of death
Simon again carrying the Cross of Christ
But now each Simon carrying his own
Marched to the beach under the whips of scorn
Crowned with humiliation, fear, and pain
Agony, the obscenity of death
Canonized on the Cyrenian shore
Lifted up into eternal Joy
Twenty-one martyrs teach us how to die
Baptized into the mystery of death
Saturday, February 14, 2015
Cambodia Comes to an End
Mack Hall, HSG
Cambodia
Comes to an End
The Cambodian government recently arrested two American
sisters for desecrating a religious and historical site by taking bare-bottom
pictures of each other in Angkor Wat.
The two young women kept their shirts on, though – perhaps these were tees
printed with “These ARE My Church Clothes®™” or maybe the obligatory portrait
of pathological murderer and capitalist fashion ATM Che Guevara®™.
Someone might ask where their parents were, but, really,
should twenty-somethings need mumsy and dadsy to tell them to keep their
britches on in somebody else’s church?
The government is unsure about the proper
punishment. Given the reported poses, a
few swings with a switch wouldn’t be amiss for the misses.
Many people the age of the moonbeam girls are working
double shifts at minimum-wage jobs to maintain themselves, and can’t afford a
holiday at all. These two consumers, who
enjoy enough disposable wealth to visit a UNESCO World Heritage Site, could
think of little else to do at one of the world’s wonders except to act out the
content of American television programming.
This failure to respect others and one’s self is not
limited to Yanks. Only a week before the
bad American moons arising three French tourists chose to give the temple more
exposure to the, uh, culture of La Belle France than was necessary. The Cambodian government gave them suspended
sentences and sent them home, which demonstrates that Cambodia is more
civilized than France.
The week before that some other tourists, said only to be
“Asian,” also thought that a thousand-year-old religious site was a
clothing-optional experience.
At some point Cambodia might become so exasperated at
those visitors who act like British footie fans that the punishments might
involve more than a scolding and a ride to the airport in a police car. And this might be happening now - as of this
writing, the two young American women are still in a Cambodian holding
facility. No privacy, no
air-conditioning, no MePhone, no television, no menu choices, and maybe only a
damp, crowded concrete floor instead of a bunk.
That must fun.
Although the young women’s lack of a proper upbringing is
probably George Bush’s fault, the reality is that no matter how shabby the
parenting or lack of parenting, a young adult can begin to think for herself
(the pronoun here is gender-neutal). She
can choose not to be fifty shades of victim.
She can choose not to be a cliché, a parasite, or a passive receiver of
destructive sub-cultural indoctrination. She can choose to respect others by
first respecting herself.
Helping visitors grow up is not the responsibility of the
government of Cambodia, who are busy enough recovering from a generation of
Communist horror.
In the end (as it were), Cambodian tourists don’t visit
churches in the USA in order to drop trou for a selfie in front of the
baptismal font.
-30-
Brittle Sunlight
Lawrence Hall
Mhall46184@aol.com
Brittle Sunlight
Most say a sunbeam’s
glare is beautiful
The February sun
slanting upon
Poor optimistic
flowers opening out
To celebrate the
trickster’s transient warmth
Haze grey is gentler,
drifts of morning mists
Through which ascending
light speaks promises
Of happiness
along life’s pearling dreams
When no sun marks
or assigns us dutiful hours
To those who see
whole worlds in shoaling leaves
Cold February
fogs whisper happiness
National Public Radio Considers the New Cardinals
Lawrence Hall
National Public Radio Considers the New
Cardinals
authentic
marginalized periphery
environment
climate change key issues
chained to the
tradition smacks you in the face
geographical
diversity voices
of the global
church geographic choice
revolutionary
crop developing world
spiritual
Alzheimer’s ideological conclusions
mandarins at the
Vatican the left
upper echelons
hot button dialogue
diverse comments for this thread are now closed
A Flickering Light Among the Winter Trees
Lawrence Hall
Shhhhh - Did You See That?
A flickering
light among the winter trees,
A bell that’s barely
heard within the wind
Like rumors of
poor wandering souls who mourn
Departed glories
through a moonless night
While guarded in
forgotten rites by soft
Mysterious
footfalls heard in the dark
By frightened
men who scuttle quickly back
To where the feeble
streetlamps flail against fear,
Saying nothing
to their pals in the pub about
A flickering
light among the winter trees
Texas' Proposed Open-Carry Law
Lawrence Hall
Mhall46184@aol.com
Texas’ Proposed Open-Carry Law
All teachers
trample the Constitution
All teachers promote
contempt for the Flag
All teachers
should be in an institution
All teachers are
weird (and that one’s a fag)
All teachers
despise the military
All teachers
should be slowly microwaved
All teachers
hate meat; they’re vegetary
All teachers
hate Jesus; they can’t be Saved
All teachers are
evil; the children are harmed:
And thus, they
say, all teachers should be armed
Upon Learning that the Southern Poverty Law Center Maintains an Enemies List
Lawrence Hall
Mhall46184@aol.com
Upon Learning that the Southern Poverty Law
Center
Maintains an Enemies List
Does anyone
maintain a list of friends?
The construction flagman who smiles and waves
The neighbor’s boy who visits for a game of chess
The Friday morning coffee commandos
The waitress who flirts with all her old men
The helpful sackboy at the grocery
store
The man who repairs your
air-conditioner
The nurse-practitioner who makes you
all better
Does anyone
maintain a list of friends?
The President Asks Congress to Approve More Corpses
Lawrence Hall
The President Asks Congress to Approve More
Corpses
military force
resolution robust
authorization
national security
interests into
harm’s way absolutely
necessary deployment
enduring
offensive combat
role limits authoritative
document
timetable revisit the issue
discussion
constitutional authority
AUMD ISIL ISIS, stability
integrity necessary
and appropriate
associated
persons or forces boots
Vocations
Lawrence Hall
Vocations
“I consecrate you to a
great novitiate in the world.”
-Father Zosima to Alyosha
in The Brothers Karamazov
The monastery
gate opens easily
If it really needs
opening at all
The road outside
often leads somewhere else
But then it just
as often leads back again
The distance
measured by a crucifix
Where a weary
traveler can pray awhile
Or maybe Harry
Bailey’s hamburger joint
A cup of coffee
and a cigarette
Offered by a
pilgrim in the neon night
The monastery
gate opens easily
The Student Commons
Lawrence Hall
The Student Commons
In the student
commons between classes
Fluorescent lights
over the Coke machine
Cartoons and
soaps on the television screen
Grim thirty-somethings hunched in plastic chairs
Staring like Eloi at the Morlock box
Where Tom chases
Jerry past Vanna White
And then across
the bed where Brook and Ridge
Wrestle in
geographic ecstasy
On the muddy
banks of the sports channel
In the student
commons between classes
One Shade of Going Viral
Lawrence Hall
One Shade of Going Viral
A cloud of
virus-sodden tissues builds
Billow on
billow, like a summer storm
Weathering up
for the afternoon rain,
Or like a
trash-can snowman sneeze by sneeze.
A cold is like a
favorite childhood toy
Discovered in a
shoebox tucked away
Or a Robin Hood
book of summer dreams
Three days’
escape from responsibilities
And pulling at a
tissue once again
A cloud of
irresponsible indolence builds
Does This Machine Kill Fascists?
Does This Machine Kill Fascists?
Does this
machine kill Fascists? Probably not
Unless it bores
them to a yawning death
Through
soporific clichés crudely imposed
Upon a few poor,
battered chords that twang
Like the barbed
wire of an Arctic gulag
Where happy
comrades
Shiver in the snow
Wither in the wind
Starve on slops
Burn with typhus
Rot in the tundra
As they build
the future upon mass graves
While the
anti-Fascist cashes his checks
Lawrence Hall
Monday, February 2, 2015
Cuddly Carnivores
Lawrence Hall
Mhall46184@aol.com
Cuddly Carnivores
Why do we humans
cuddle carnivores
Give names to yapping
little quadrupeds
Who growl at
socks and shoes and closet doors
And rumple all the
covers on all the beds?
What possible
use is a dachshund pup
Who chews
whatever her tiny teeth reach
And what doesn’t
digest comes right back up -
Little dogs are
impossible to teach!
But in my arms
my Astrid softly snores:
That’s why we
cuddle baby carnivores
For Rod McKuen
Lawrence Hall
Mhall46184@aol.com
For Rod McKuen
The gentle singer of my youth has died
The poet of empty Sunday afternoons
And solitary strolls through Balboa Park
Among lovers and Frisbee-chasing dogs
Of laughing with shipmates while cleaning rifles
Because we knew more than the armorer
About dreaming away from learning war
About pretty girls laughing in the sun
A chansonnier in sweater, sneaks, and
jeans:
The gentle singer of my youth has died
Politicians and Potties
Mack Hall, HSG
Deflating the
Float Ball
The thought of political functionaries escorting citizens
to the potty is creepy / stalky, but maybe not unexpected. After all, for years the national government,
unable to cobble together a budget, has nonetheless regulated the capacity of
the toilet tanks to which on some occasions they herd citizens.
Late in January the Democrats of the House of
Representatives held what the news calls a retreat at a hotel in
Philadelphia. Part of the security was
provided by the D.C. Capitol Police, exercising their strong extra-territorial
arm of D.C. law in the state of Pennsylvania.
Whatever the occasion or purpose of the retreat (and why
do they call it that?), the House Democrats suffered the punishment of having
to listen to a speech by Vice-President Joe Biden. Ouch.
Reporters present reported (because reporting is what
reporters do) that if they bugged out of the speech (and who wouldn’t!) to
visit the euphemism they were escorted by an official Democratic Party staffer.
Maybe the EPA sent them so that the reporters wouldn’t
be…you know…beneath illegal 150-watt incandescent light bulbs.
Hey, who wouldn’t want to be the up-and-coming political functionary
who is deputed to watch the watchers wee-wee?
This is why young Americans study political science in our great
universities.
How is service on the potty patrol scored on the
staffers’ annual written evaluation?
And what do the staffers say over coffee or a brew after
their shift?
“Say, Biff, rough day?”
“Watching a CNN crone in the john. ‘Rough day’ – ya think?”
“Don’t feel like Steve Kroft, okay? I and my 4.0 GPA from Columbia fetched toilet
paper for some Fox newsies who wanted to know if it were free-range.”
“Bartender…!”
What is unclear is why some of the Honorable Members of
the House determined that reporters can’t go…you know…without minders. Is the Fourth
Estate notorious for wrapping the House chambers? Do they need reminding to wash their hands and check their zippers and buttons?
Estate notorious for wrapping the House chambers? Do they need reminding to wash their hands and check their zippers and buttons?
The reader wonders how Edward R. Murrow, Douglas Edwards,
Chet Huntley, David Brinkley, and Ernie Pyle would have responded to twenty-something
functionaries supervising their occasional necessary visits.
If someone suggests that some aspects of our government
seem to be in the toilet, well, maybe that’s not a metaphor.
-30-
Wednesday, January 28, 2015
January Weary
Lawrence Hall
Mhall46184@aol.com
January Weary
Dark weeks of wind and clouds and rain have passed
Into the east where wild storms go to die
While in the west above the woods the moon
A glowing curve of cold reigns over the sky
Now close the door after a lingering look
Upon silence and frost this January night
And dream by the fire, with blanket and book,
Sweet images of spring in the flickering light
And sunlight tomorrow - the frost won’t last
Long weeks of wind and clouds and rain have passed
News From Russia
Lawrence Hall
News from Russia
The Brothers
Karamazov, Book II
There was little news from Russia today
At the monastery the late liturgy
Was over around eleven or so
The faithful crossing themselves as they left,
Mostly poor folk, walking to their homes for lunch
And then back to work.
They hardly noticed
A party of their betters strolling about
Reading tombstones, giggling about the quaint monks
Waiting to see a reed swaying in the wind
There was little news from Russia today
Je Suis Dust Jacket
Lawrence Hall
Je Suis Dust Jacket
Can’t-put-it-down layered tapestry of
Spell-binding patriarchal must-read rich
Ness woven of cross-cultural patriarchal
Assumptions is a multi-gendered land
Mark of accessible, richly textured
Narratives that will make you laugh, make you cry,
And change your life forever through a unique
Voice of powerful unstinting timeless
Human condition moving milestone land
Mark compelling nuanced epic of searing
Honesty and gripping poignancy burnt
Into the human conscience challenges
The heterosexist patriarchal
Mainstream that will define a generation
Iconic sensual stunning absorbing
Lapidary roman a clef triumph
Definitive edgy in the tradition
Of luminous provocative.
And stuff.
Some Mornings Are Like That
Lawrence Hall
Some Mornings are
like That
The day begins, but not in optimism
Sunrise is tiresome, fresh coffee tastes old
The frost in the fields has been used before
Even the evergreens are evertired
So what will you now do? Give it all up?
Oh, no. Toothbrush
and shaver to the front
A shower, hot, get dressed, laugh at yourself
Lace up your sneakers, however awkwardly
Now touch the Crucifix, take up your work
The day begins – to stand up is a victory
After Epiphany III
Lawrence Hall
Mhall46184@aol.com
After Epiphany III
The stripping of the tree is almost Lenten
The ornaments gone, only “bare ruined choirs”
Remain, no comfort of carols or hymns
As it is dragged outside into the cold
It almost seems to shiver in the winter sun
Reduced to poverty and then to scraps
Which in the months to come enkindle then
An evening fire after the cows are milked
But not celebrated with festive lights
The stripping of the tree is almost Lenten
What's Wrong With Education These Days?
Lawrence Hall
Mhall46184@aol.com
What’s Wrong with
Education These Days?
The principal in his cartoon tee-shirt
His Nike sneakers squeaking across the floor
Sets out candy, pizzas, and canned sodas
Arranges a door prize, and assembles the faculty
Requires them to sign in so he can check on them
Orders them to hold hands and sing the school song
Reminds them they are all one big family
As a preface to his primary agenda:
To tell them to be more professional
The principal in his cartoon tee-shirt
A Clockwork Clock
Lawrence Hall
Mhall46184@aol.com
A Clockwork Clock
One almost never sees a clockwork clock
Two trimmed and stamped and punched flat metal disks
With gears and wheels and springs and hands attached
And all enclosed in steel and faced with glass
On duty in the kitchen window there
To watch Mom’s baking bread or note the hours
Until The Cisco Kid lassoed a dream
To delight little boys with a golden tale
Adventures when the hands met years ago
But now
One almost never sees a clockwork clock
The Danelaw
Lawrence Hall
Mhall46184@aol.com
The Danelaw
The ancient usages of Holy Church
Are hidden in dark marshes with the King
The Eucharist is fallen into the ash
And all the sacred vessels - they are lost
The holy Chalice is but a cup for mead
The Paten a love-offering for a dancing girl
The vestments coverings for snoring Danes
The burnt Mass-book a mystery of smoke:
But Christus semper
vivat, and quickens still
The ancient usages of Holy Church
While reading GKC’s Ballad of the White Horse. I extend this as a modern metaphor.
Within the Octave of the Superbowl
Mack Hall, HSG
Within the Octave
of the Superbowl
In ye olden Puritan colonies ye olden local police were
charged by the magistrates and the clergy to verify church attendance on Sundays,
even to checking the houses and businesses of absentees to make sure they
really were sick, and not simply avoiding sermons of such transcendental length
that even Methuselah might yawn and check the ol’ sun dial.
In our times the powerful purveyors of beer, fizzy-water,
and cardboard calories might be tempted to petition the several states to
ensure that every householder in the land is in prayerful, purchasing-power (a
widow’s mite won’t cut it anymore) devotion before the Orwellian telescreen on
Super-Bowl Sunday unless there is a valid excuse, such as being dead.
Yes, the Octave of the Superbowl is here, and all
unnecessary work is suspended for a week in observance of this Great Liturgy of
the Republic. Long before the Game
Itself, children and adults alike dream of the merry violence of unionized
millionaires bashing each other in taxpayer-funded stadia for the profit of a
small oligarchy of owners. Attended by a
praetorian guard, airships, amazonian vestals, liturgical directors, referees, commentators,
line judges, hired musicians, dancing bears, dispensers of comestibles, lights,
colors, sounds, smokes, and tiers of worshippers in their made-in-China
vestments, the Superbowl is a display of excess and distraction that would make
even the giddiest Babylonian king envious.
All over This Great Land millions of fowl are sacrificed
to the gods, and their smoking body parts rendered up on the Altar of
Consumption under the transfiguring name of buffalo wings. Yes, no matter what anyone says, Americans
are a people of great faith – in spite of all evidence they believe that on
Superbowl Sunday buffalos have wings just as in Ordinary Time they believe that
paint stripes on a pavement will keep two cars from crashing into each other
Superbowl Sunday is such an essential liturgy of
Americanism that those few who recuse themselves from this Holy Day of
Obligation can be subject to questions about their morals. Not to have a favorite team is to shame one’s
family, especially Grammaw in her made-in-China Green Bay ensemble, and not to
know the names of the competing gods in the Super Bowl is to invite
McCarthy-ite suspicion about one’s religious fidelity and national loyalty.
At the end of the game – or Game – the faithful of the
losing gods are in such despair that they feel the only way they can restore their
faith is by the ritual burning of other people’s cars. Curiously, the faithful devotees of the
winning gods also burn other people’s cars, but in celebration of the increased
strength of their gods. Understanding
the anthropology of primitive peoples is always a challenge.
After The Game, the human sacrifices begin, when the
Chosen Stadium itself is as bare as a Christian Altar on Good Friday: dark,
empty, forlorn, devoid of hope. The gods
themselves, when they are or are broken in body, are abandoned. Some have been known to die alone and
homeless, with none of the millions who once cheered them in attendance. For there are always new gods and new places
of worship in the cycle of diversions.
For now there is Mardy Graw, and the burning question of
whether the made-in-China beads were deflated, and whether The Plastic King may
or may not be righteously baked into the cake.
-30-
Sunday, January 18, 2015
Amid the Alien Whole Kernel Corn
Lawrence Hall
Amid the Alien
Whole-Kernel Corn
Given that most of humanity has always lived on the edge
of starvation, the ordinary (to us) grocery store is an adventure in
consumerism and culture: coffee from Colombia, tea from Sri Lanka (which was
Ceylon before it watched too much television), bananas from Nicaragua, olive
oil from Italy, herring from Norway, and summer vegetables shipped from
California at all seasons. Sugar-sodden snacks pose seductively only an aisle
away from the ascetic whole-grain breads, and diet sodas vamp desperately for
the shopper’s attention like aging pop stars layered in makeup.
Shopping the supermarket is like shopping the world, and
presumably the rest of the world enjoys effective means of transporting
groceries back to the house, flat, yurt, tent, or trailer. In the USA, it might be time for us to bring
our own bags to the grocery store.
Not so long ago grocery sacks were made of heavy brown
paper. When the sackboy, showing off a
bit, swung it in a great arc against the air the sack opened with a very
satisfying “pop,” ready for action. The good
old paper grocery sack was sturdy and capacious, and once the groceries were
stored away at home the sacks went on to second careers as costume masks,
school projects, and useful (though not
fashionable) beach and overnight bags, and for carrying one’s own garden
produce to friends. The cloud of
polysyllabic adjectives condemning the use of paper grocery sacks as a crime
against red-headed toadfrogs or something is just a darned lie.
Later the customer was given a choice, paper or plastic,
and the plastic, too, was good stuff.
Primitive plastic grocery sacks were manly ones, quite capable of
telling that “Hefty, Hefty, Hefty” upstart where to get off.
Alas that now shoppers in the land of Manifest Destiny have
no choice. Grocery bags are plastic only,
and nouveau plastic of such a flimsy,
vaporous quality that they are no more substantial than a political party’s
platform. Groceries that could be toted
in two or three substantial paper bags are now wrapped into six or seven little
puffs of weak, thin film. These diaphanous
fancies are carefully designed to fall apart, like an environmentalist’s
excuses, between your car and your back door.
A modern plastic grocery bag is not strong enough to hold
even a pound of coffee, but that works out okay because there are no one-pound
cans of coffee anymore. Coffee is now
sold 12 ounces at a time in cardboard cylinders. One supposes that an honest pound of coffee
was detrimental to the rain forest, which used be a fine old jungle before it began
taking night classes at community college and got all sensitive.
Shopping carts have changed little; they’re still made of
steel, rattle like crazy, and feature errant wheels that are determined to
steer the cart to India even though you are trying to tack against them to the
frozen foods. I have been in grocery
stores where the shopping carts were made of plastic atop obedient wheels, but
that somehow seemed a little too Martha’s Vineyard or something. Real Americans demand noisy, oppositional, steel
shopping carts with a little fight in them.
Your old Granny thumped the melons, smelled the steaks, palpated
the bread, and eyed the ground Charles carefully because she knew what she was
doing. Now most food products, even
bananas and apples, are decorated with health and safety labels, but I’d rather
trust Granny’s diagnosis than some propaganda about how an apple was grown by
barefoot beatniks invoking karma-ness and the spirit of Alan Watts.
But, hey, it’s all organic, natural, farm-fresh, and good
for the environment, right? After all,
the label says so, and who can argue with a label?
Coffee in cardboard and fooofy grocery sacks that exhibit
the tensile strength of water vapor, well, we can cope, but how sadly
progressive that sackboys no longer wear aprons, white shirts, and bow
ties. They looked sharp in a Little
House on the Prairie-goes-to-town-on-Saturday sort of way. I kinda miss that.
-30-
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